Augustine, first Archbishop of Canterbury, 605
John Calvin, Reformer, 1564
Philip Neri, Founder of the Oratorians, Spiritual Guide, 1595
Psalm 42
As the deer longs for the water brooks, so longs my soul for you, O God. My soul is athirst for God, even for the living God; when shall I come before the presence of God? My tears have been my bread day and night, while all day long they say to me, ‘Where is now your God?’ Now when I think on these things, I pour out my soul: how I went with the multitude and led the procession to the house of God, with the voice of praise and thanksgiving, among those who kept holy day. Why are you so full of heaviness, O my soul, and why are you so disquieted within me? Put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God. My soul is heavy within me; therefore I will remember you from the land of Jordan, and from Hermon and the hill of Mizar. Deep calls to deep in the thunder of your waterfalls; all your breakers and waves have gone over me. The Lord will grant his loving-kindness in the daytime; through the night his song will be with me, a prayer to the God of my life. I say to God my rock, ‘Why have you forgotten me, and why go I so heavily, while the enemy oppresses me?’ As they crush my bones, my enemies mock me; while all day long they say to me, ‘Where is now your God?’ Why are you so full of heaviness, O my soul? and why are you so disquieted within me? O put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
Psalm 43
Give judgement for me, O God, and defend my cause against an ungodly people; deliver me from the deceitful and the wicked. For you are the God of my refuge; why have you cast me from you, and why go I so heavily, while the enemy oppresses me? O send out your light and your truth, that they may lead me, and bring me to your holy hill and to your dwelling, that I may go to the altar of God,
to the God of my joy and gladness; and on the lyre I will give thanks to you, O God my God. Why are you so full of heaviness, O my soul, and why are you so disquieted within me? Put your trust in God; for I will yet give him thanks, who is the help of my countenance, and my God.
Numbers 32:1-27
Now the Reubenites and the Gadites owned a very great number of cattle. When they saw that the land of Jazer and the land of Gilead was a good place for cattle, the Gadites and the Reubenites came and spoke to Moses, to Eleazar the priest, and to the leaders of the congregation, saying, ‘Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the land that the Lord subdued before the congregation of Israel—is a land for cattle; and your servants have cattle.’ They continued, ‘If we have found favour in your sight, let this land be given to your servants for a possession; do not make us cross the Jordan.’
But Moses said to the Gadites and to the Reubenites, ‘Shall your brothers go to war while you sit here? Why will you discourage the hearts of the Israelites from going over into the land that the Lord has given them? Your fathers did this, when I sent them from Kadesh-barnea to see the land. When they went up to the Wadi Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land that the Lord had given them. The Lord’s anger was kindled on that day and he swore, saying, “Surely none of the people who came up out of Egypt, from twenty years old and upwards, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not unreservedly followed me—none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have unreservedly followed the Lord.” And the Lord’s anger was kindled against Israel, and he made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the Lord had disappeared. And now you, a brood of sinners, have risen in place of your fathers, to increase the Lord’s fierce anger against Israel! If you turn away from following him, he will again abandon them in the wilderness; and you will destroy all this people.’
Then they came up to him and said, ‘We will build sheepfolds here for our flocks, and towns for our little ones, but we will take up arms as a vanguard before the Israelites, until we have brought them to their place. Meanwhile our little ones will stay in the fortified towns because of the inhabitants of the land. We will not return to our homes until all the Israelites have obtained their inheritance. We will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.’
So Moses said to them, ‘If you do this—if you take up arms to go before the Lord for the war, and all those of you who bear arms cross the Jordan before the Lord, until he has driven out his enemies from before him and the land is subdued before the Lord—then after that you may return and be free of obligation to the Lord and to Israel, and this land shall be your possession before the Lord. But if you do not do this, you have sinned against the Lord; and be sure your sin will find you out. Build towns for your little ones, and folds for your flocks; but do what you have promised.’
Then the Gadites and the Reubenites said to Moses, ‘Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our livestock shall remain there in the towns of Gilead; but your servants will cross over, everyone armed for war, to do battle for the Lord, just as my lord orders.’
Luke 9:1-17
Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. He said to them, ‘Take nothing for your journey, no staff, nor bag, nor bread, nor money—not even an extra tunic. Whatever house you enter, stay there, and leave from there. Wherever they do not welcome you, as you are leaving that town shake the dust off your feet as a testimony against them.’ They departed and went through the villages, bringing the good news and curing diseases everywhere.
Now Herod the ruler heard about all that had taken place, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the ancient prophets had arisen. Herod said, ‘John I beheaded; but who is this about whom I hear such things?’ And he tried to see him.
On their return the apostles told Jesus all they had done. He took them with him and withdrew privately to a city called Bethsaida. When the crowds found out about it, they followed him; and he welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured.
The day was drawing to a close, and the twelve came to him and said, ‘Send the crowd away, so that they may go into the surrounding villages and countryside, to lodge and get provisions; for we are here in a deserted place.’ But he said to them, ‘You give them something to eat.’ They said, ‘We have no more than five loaves and two fish—unless we are to go and buy food for all these people.’ For there were about five thousand men. And he said to his disciples, ‘Make them sit down in groups of about fifty each.’ They did so and made them all sit down. And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd. And all ate and were filled. What was left over was gathered up, twelve baskets of broken pieces.
The Collect
Almighty God, whose servant Augustine was sent as the apostle of the English people: grant that as he laboured in the Spirit to preach Christ's gospel in this land, so all who hear the good news may strive to make your truth known in all the world; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.