Walking the coast on the Sacramento

Port Elizabeth has a stunningly beautiful coastline starting with the huge sand dunes at Colchester, white sandy and safe swimming beaches on the main beachfront, a rocky shoreline along the Wildside through to the "long walk on the beach" beaches at Sardinia Bay and Maitland.  There are two guided hikes on during Tourism Month where the public has been invited to join Nelson Mandela Bay Tourism and the metro's nature conservation unit in enjoying this stunning coastline.  Follow the links for more information regarding the hikes along the Sacramento Trail between Schoenmakerskop and Sardinia Bay and the Roseate Tern Trail in Cape Recife. 

Daily Office - Aug 31

Aidan, Bishop of Lindisfarne, Missionary, 651

Psalm 139
O Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar. You mark out my journeys and my resting place and are acquainted with all my ways. For there is not a word on my tongue, but you, O Lord, know it altogether. You encompass me behind and before and lay your hand upon me. Such knowledge is too wonderful for me, so high that I cannot attain it. Where can I go then from your spirit? Or where can I flee from your presence? If I climb up to heaven, you are there; if I make the grave my bed, you are there also. If I take the wings of the morning and dwell in the uttermost parts of the sea even there your hand shall lead me, your right hand hold me fast. If I say, ‘Surely the darkness will cover me and the light around me turn to night,’ Even darkness is no darkness with you; the night is as clear as the day; darkness and light to you are both alike. For you yourself created my inmost parts; you knit me together in my mother’s womb. I thank you, for I am fearfully and wonderfully made; marvellous are your works, my soul knows well. My frame was not hidden from you, when I was made in secret and woven in the depths of the earth. Your eyes beheld my form, as yet unfinished; already in your book were all my members written, as day by day they were fashioned when as yet there was none of them. How deep are your counsels to me, O God! How great is the sum of them! If I count them, they are more in number than the sand, and at the end, I am still in your presence. O that you would slay the wicked, O God, that the bloodthirsty might depart from me! They speak against you with wicked intent; your enemies take up your name for evil. Do I not oppose those, O Lord, who oppose you? Do I not abhor those who rise up against you? I hate them with a perfect hatred; they have become my own enemies also. Search me out, O God, and know my heart; try me and examine my thoughts. See if there is any way of wickedness in me and lead me in the way everlasting.

2 Samuel 16:1-14
When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, carrying two hundred loaves of bread, one hundred bunches of raisins, one hundred of summer fruits, and one skin of wine. The king said to Ziba, ‘Why have you brought these?’ Ziba answered, ‘The donkeys are for the king’s household to ride, the bread and summer fruit for the young men to eat, and the wine is for those to drink who faint in the wilderness.’ The king said, ‘And where is your master’s son?’ Ziba said to the king, ‘He remains in Jerusalem; for he said, “Today the house of Israel will give me back my grandfather’s kingdom.” ’ Then the king said to Ziba, ‘All that belonged to Mephibosheth is now yours.’ Ziba said, ‘I do obeisance; let me find favour in your sight, my lord the king.’
When King David came to Bahurim, a man of the family of the house of Saul came out whose name was Shimei son of Gera; he came out cursing. He threw stones at David and at all the servants of King David; now all the people and all the warriors were on his right and on his left. Shimei shouted while he cursed, ‘Out! Out! Murderer! Scoundrel! The Lord has avenged on all of you the blood of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hand of your son Absalom. See, disaster has overtaken you; for you are a man of blood.’
Then Abishai son of Zeruiah said to the king, ‘Why should this dead dog curse my lord the king? Let me go over and take off his head.’ But the king said, ‘What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, “Curse David”, who then shall say, “Why have you done so?” ’ David said to Abishai and to all his servants, ‘My own son seeks my life; how much more now may this Benjaminite! Let him alone, and let him curse; for the Lord has bidden him. It may be that the Lord will look on my distress, and the Lord will repay me with good for this cursing of me today.’ So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went, throwing stones and flinging dust at him. The king and all the people who were with him arrived weary at the Jordan; and there he refreshed himself.

Acts 10:1-16
In Caesarea there was a man named Cornelius, a centurion of the Italian Cohort, as it was called. He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God. One afternoon at about three o’clock he had a vision in which he clearly saw an angel of God coming in and saying to him, ‘Cornelius.’ He stared at him in terror and said, ‘What is it, Lord?’ He answered, ‘Your prayers and your alms have ascended as a memorial before God. Now send men to Joppa for a certain Simon who is called Peter; he is lodging with Simon, a tanner, whose house is by the seaside.’ When the angel who spoke to him had left, he called two of his slaves and a devout soldier from the ranks of those who served him, and after telling them everything, he sent them to Joppa.
About noon the next day, as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat; and while it was being prepared, he fell into a trance. He saw the heaven opened and something like a large sheet coming down, being lowered to the ground by its four corners. In it were all kinds of four-footed creatures and reptiles and birds of the air. Then he heard a voice saying, ‘Get up, Peter; kill and eat.’ But Peter said, ‘By no means, Lord; for I have never eaten anything that is profane or unclean.’ The voice said to him again, a second time, ‘What God has made clean, you must not call profane.’ This happened three times, and the thing was suddenly taken up to heaven.

The Collect
Everlasting God, you sent the gentle bishop Aidan to proclaim the gospel in this land: grant us to live as he taught in simplicity, humility and love for the poor; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

#NYElectrique: Els preparatius




Nike Air Foamposite Pro -- Silver/Crimson-Black

The Nike Air Foamposite Pro “Bright Crimson” is scheduled to release tomorrow, August 31st at select Nike stores. The shoe features a similar design to that of the Nike Air Foamposite Pro – Metallic Silver / Black, sporting a metallic silver upper with black accents. This pair however is much more appealing, as it sports vibrant crimson red accents.

The shoe takes center stage this Friday but  will set you back about $220 USD, if you can get them.

Caption Contest - 29

Here's a bit of a distraction from the daily grind for all the clever people with active brains and a ready wit:


School sport day

Do you remember Saturday morning sport at school? Waking up early, getting dressed and ready to go before your parents even had the first coffee? Running around the rugby field or netball court while the other kids and parents cheer you on? Those were the days (although I don't think everybody was always as enthusiastic as I remember them to be).  Anyway, Drama Princess played her first netball game last Saturday and even though they were totally outplayed we shouted our lungs out.  Chaos Boy doesn't play rugby but that didn't stop me from joining the rugby dads after the netball to shout for the school's u/13 team as well.

Daily Office - Aug 30

John Bunyan, Spiritual Writer, 1688

Psalm 113
Alleluia. Give praise, you servants of the Lord, O praise the name of the Lord. Blessed be the name of the Lord, from this time forth and for evermore. From the rising of the sun to its setting
let the name of the Lord be praised. The Lord is high above all nations and his glory above the heavens. Who is like the Lord our God, that has his throne so high, yet humbles himself to behold
the things of heaven and earth? He raises the poor from the dust and lifts the needy from the ashes, to set them with princes, with the princes of his people. He gives the barren woman a place in the house and makes her a joyful mother of children. Alleluia.

Psalm 115
Not to us, Lord, not to us, but to your name give the glory, for the sake of your loving mercy and truth. Why should the nations say, ‘Where is now their God?’ As for our God, he is in heaven; he does whatever he pleases. Their idols are silver and gold, the work of human hands. They have mouths, but cannot speak; eyes have they, but cannot see; they have ears, but cannot hear; noses have they, but cannot smell; they have hands, but cannot feel; feet have they, but cannot walk; not a whisper do they make from their throats. Those who make them shall become like them and so will all who put their trust in them. But you, Israel, put your trust in the Lord; he is their help and their shield. House of Aaron, trust in the Lord; he is their help and their shield. You that fear the Lord, trust in the Lord; he is their help and their shield. The Lord has been mindful of us and he will bless us; may he bless the house of Israel; may he bless the house of Aaron; may he bless those who fear the Lord, both small and great together. May the Lord increase you more and more, you and your children after you. May you be blest by the Lord, the maker of heaven and earth. The heavens are the heavens of the Lord, but the earth he has entrusted to his children. The dead do not praise the Lord, nor those gone down into silence; but we will bless the Lord, from this time forth for evermore.Alleluia.

2 Samuel 15:13-end
A messenger came to David, saying, ‘The hearts of the Israelites have gone after Absalom.’ Then David said to all his officials who were with him at Jerusalem, ‘Get up! Let us flee, or there will be no escape for us from Absalom. Hurry, or he will soon overtake us, and bring disaster down upon us, and attack the city with the edge of the sword.’ The king’s officials said to the king, ‘Your servants are ready to do whatever our lord the king decides.’ So the king left, followed by all his household, except ten concubines whom he left behind to look after the house. The king left, followed by all the people; and they stopped at the last house. All his officials passed by him; and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king.
Then the king said to Ittai the Gittite, ‘Why are you also coming with us? Go back, and stay with the king; for you are a foreigner, and also an exile from your home. You came only yesterday, and shall I today make you wander about with us, while I go wherever I can? Go back, and take your kinsfolk with you; and may the Lord show steadfast love and faithfulness to you.’ But Ittai answered the king, ‘As the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, there also your servant will be.’ David said to Ittai, ‘Go then, march on.’ So Ittai the Gittite marched on, with all his men and all the little ones who were with him. The whole country wept aloud as all the people passed by; the king crossed the Wadi Kidron, and all the people moved on towards the wilderness.
Abiathar came up, and Zadok also, with all the Levites, carrying the ark of the covenant of God. They set down the ark of God, until the people had all passed out of the city. Then the king said to Zadok, ‘Carry the ark of God back into the city. If I find favour in the eyes of the Lord, he will bring me back and let me see both it and the place where it remains. But if he says, “I take no pleasure in you”, here I am, let him do to me what seems good to him.’ The king also said to the priest Zadok, ‘Look, go back to the city in peace, you and Abiathar, with your two sons, Ahimaaz your son, and Jonathan son of Abiathar. See, I will wait at the fords of the wilderness until word comes from you to inform me.’ So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.
But David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot; and all the people who were with him covered their heads and went up, weeping as they went. David was told that Ahithophel was among the conspirators with Absalom. And David said, ‘O Lord, I pray you, turn the counsel of Ahithophel into foolishness.’
When David came to the summit, where God was worshipped, Hushai the Archite came to meet him with his coat torn and earth on his head. David said to him, ‘If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom, “I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant”, then you will defeat for me the counsel of Ahithophel. The priests Zadok and Abiathar will be with you there. So whatever you hear from the king’s house, tell it to the priests Zadok and Abiathar. Their two sons are with them there, Zadok’s son Ahimaaz and Abiathar’s son Jonathan; and by them you shall report to me everything you hear.’ So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.

Acts 9:32-end
Now as Peter went here and there among all the believers, he came down also to the saints living in Lydda. There he found a man named Aeneas, who had been bedridden for eight years, for he was paralysed. Peter said to him, ‘Aeneas, Jesus Christ heals you; get up and make your bed!’ And immediately he got up. And all the residents of Lydda and Sharon saw him and turned to the Lord.
Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, ‘Please come to us without delay.’ So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, ‘Tabitha, get up.’ Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord. Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

The Collect
God of peace, who called your servant John Bunyan to be valiant for truth: grant that as strangers and pilgrims we may at the last rejoice with all Christian people in your heavenly city; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit,
one God, now and for ever. Amen.

#EstiuTeenager: el sexe estival


Tovallola beix: l'escrupolós

28 anys. Enginyer. De Borriana. O de la Vall d'Uixó. O d'algun lloc d'allà dalt. Trobat al xat. Granissat de café per a mi; Coca Cola Zero per a ell. Passeig pels Jardins de Monfort i a follar a casa.

La conversa:

Si arribe a saber que anàvem a fer-ho en la primera cita m'haguera preparat una miqueta més...
Què vols dir?
És que... m'agrada fer-me un ènema a casa, ja saps, per higiene.


Tovallola roja: el dels pírcings

No sé quina edat. Mosso. De Mislata. Trobat al Grindr. Café del temps per a ell; cervesa amb llima per a mi. Cafeteria i a follar a la terrassa de casa.

La conversa (durant una mamada):

¿Tienes un piercing en la lengua?
Mgrishaf.
¿Eso es que sí?

El paio deixa el que estava fent i confirma:

Sí. Es transparente. ¿Te gusta?
Bueno, no está mal.


Tovallola negra: el mariner

25 anys. De la Marina. Metge. És un contacte de Twitter. Quedem directament a casa. Tres cerveses per a ell; tres cerveses per a mi. Follem, ens adormim i fotem un segon assalt.

La conversa:

Ens hem adormit?
Sí. Almenys jo sí.
És que no sé com ha passat, però m'he despertat amb la teua polla a la boca.

The Acts Church and us

The Acts church presents us with a model of unity, corporate identity and growth and so when people write telling me that they can pay their parish share and have no need to evangelise because numbers are constant, they miss out on one of the realities of an aCts church model. There has to be growth!

Let's dissect the Acts model and see whether it can teach us something worthwhile:

Teaching - they believers met and shared the apostle's teaching. A great starter for ten in that this model demonstrates that we need to be meeting together to learn. Assuming something of the rabbinic teaching methods we could have 'hagadah'; the learning and unfolding of the Scriptures and 'halakah', which is the living and making the daily reality of the Scriptures.

So here we have it, that we engage with the Word of God so that we might understand what we are required to do (the how, why and what) and living out the realities of the Scriptures in our daily life. Orthodoxy and orthopraxy - 'knowing' and 'living' the Scriptures'.

Unity - for the believers were gathered in one place. A pretty easy thing when the believers form a minority in, what was then, a major city. Works well for us today as we find ourselves called to minister and witness to God's love as shown to us through His engagement with His created world and the salvific acts of jesus, the Christ. But the unity is also the unity of belief, for in our pre-Nicene existence error was limited and when present, dealt with swiftly and (as I see it) pretty aggressively! Unity of belief is a real challenge, even to the nature of Jesus and the atonement and all the other basics these days - but there needs to be a core set of beliefs. This is of course a contentious area where some condem others to hell and damnations whilst others simple mock and ridicule the dinosaurs with their 'antiquated' thinking. But there needs to be unity and where this can't be found then it is better to divide and come together where agreement can be found that live in conflict.

Fellowship and Love - Out of the unity came a love for one another that saw the believers living in their own homes and yet, whilst maintaining their own homes and paying their way, supporting others as they had need. The words, "See how these Christians LOVE one another," springs to mind here! LOVE not LOATHE! A love which regarded the other believers as family (an active rendering of the word koinonia) and acted within that context.

Witness - those around them saw how the believers believed and how out of that belief, lived. people responded because they could see the reality of the Christian's faith and the way the word became made real in a lifestyle that was consisten with it.

Someone I met today told me how they'd like to go to church but found, if they did, that what was contained in the building of the same name was a bunch of people who appeared to resent them intruding into their only personal fiefdom of mowing, making the tea and whatever else was on view. It was church for the select and newcomers were definitely no welcome!m If this is who and what Church has become then the final element, Growing, can be forgotten completely. After all, can't see the church the person I met today finding favour with those outside if my sample of one is accurate in their telling of the story!

Growing - It is from the 'finding favour' that the numbers were added. People tend to go to the places where what they see is what they like. Of course the problem with the Acts church is that it was no like the community or the society in which it was found and this 'counter cultural' element is part of the difference that attracts. So, if we keep striving to make the Church look exactly like the world why should be be surprised when the world stops choosing to enge with Church and increase the numbers of believers - they already have what's on offer! It's called the world! Time to proclaim Jesus and stand for the Bible truths (and if you don't believe it's true then you're a goal down in terms of believing - after all if you can't believe the documents and you can't believe the Christ )and in the Christ) then you have a major hill to climb.

Prayer - Something that we don't do enough of (well I don't I'm sure) and when I do come across it happening it's all about 'telling God what you need!' rather than asking God what you need or how you need to live. Mind you, many I meet wouldn't listen to God if they heard Him because it would infringe their personal liberties, choices and rights to live the way He might wish :-( But people appreciate and respect commitment in others and one of the visible signs of this is in the visibly praying to the invisible God.

Breaking Bread - is another element. We do this because Jesus did it at the end of the last supper and the last cup of blessing and the breaking of bread speaks of unity, love, fellowship and this oneness with each other depicts a oneness with Him! We remember the Passover and the Passover meal in the upper room and the wedding banquet of the Lamb in the now - all points in time coalescing in that one act! Breaking bread is an act of unity - never a weapon of war!

So here you are - a quick splurge from the top of my head. Quick and dirty but not without merit (i hope) and something for those who tell me that they live in an 'Acts Church' to ponder on.

I certainly will be.

Pax

What used to be Esitishini Cafe

Right outside the New Brighton train station stands the ruin of what clearly used to be Esitishini Cafe.  Does it have any significant historical links? I really don't know and didn't pick anything up on the net.  I did think that it would make for a nice picture when I saw it though.  Why was I at New Brighton Station?  We were busy with a recce for one of the events that we are hosting for Tourism Month at work.  The public are invited to join myself and a couple of my colleagues on what we call the Sunset Township Experience.  We are going to hop on the train from the Port Elizabeth Station to New Brighton and go for a walk to see some township sights and interact with the locals.  We will be tasting liver fried in a black pot on the street corner, buy roosterkoek from a vendor, visit Njoli Square in the heart of the township before going for a traditional tsishe njama, ikasi style (a braai or barbecue, township style). 

Street Style!


L'estiu de la iaia


Com ha passat l'estiu?
A soles, molt a soles.

Si no fóra perquè conec la iaia, quasi m'haguera fet sentir llàstima.

* * *

Fins ara, en arribar l'agost, mon tio s'emportava la iaia a l'apartament que té molt a prop del que tenen els meus pares, però enguany, per primera volta, la iaia ha passat l'estiu al poble i no a la platja.

Este estiu la iaia no ha volgut marxar després de l'experiència de l'any passat, perquè amb mon tio ja divorciat i, també, mig desperolat la convivència entre tots dos resultà desastrosa. Recorde que un dia a mitjan agost va vindre al nostre apartament i va demanar mon pare que la portara a casa i que si no ho feia ella mateixa agafaria la maleta i se n'aniria en autobús.

La iaia és de conya.

Doncs bé, mon pare ha permés que la iaia es quede sola enguany perquè mon tio, que tampoc no ha anat a la platja, es va comprometre a dinar tots els dies amb ella i a vigilar-la de prop, i la cosa sembla que anava bé, però no del tot, perquè dilluns em vaig topar amb mon tio a la porta de casa:

Martí, ja et quedes al poble?
Sí, tio. Hui és el primer dia.
Molt bé... atén, si no t'importa... pots anar tu a dinar amb la iaia esta setmana? És que jo ja no puc més.

Vaig alçar les celles.

Bé, jo et rellevaré.
Gràcies. De veres que ja no puc més, —i afegí abaixant el to de veu: la iaia m'ha fet cagar sang.

I no sé si mon tio parlava en sentit literal o estava fent una desagradable metàfora, però espere de tot cor que haja estat la primera opció.

Daily Office - Aug 29

The Beheading of John the Baptist

Psalm 110
The Lord said to my lord, ‘Sit at my right hand, until I make your enemies your footstool.’ May the Lord stretch forth the sceptre of your power; rule from Zion in the midst of your enemies. ‘Noble are you on this day of your birth; on the holy mountain, from the womb of the dawn
the dew of your new birth is upon you.’ The Lord has sworn and will not retract: ‘You are a priest for ever after the order of Melchizedek.’ The king at your right hand, O Lord, shall smite down kings in the day of his wrath. In all his majesty, he shall judge among the nations, smiting heads over all the wide earth. He shall drink from the brook beside the way; therefore shall he lift high his head.

Psalm 111
Alleluia. I will give thanks to the Lord with my whole heart, in the company of the faithful and in the congregation. The works of the Lord are great, sought out by all who delight in them. His work is full of majesty and honour and his righteousness endures for ever. He appointed a memorial for his marvellous deeds; the Lord is gracious and full of compassion. He gave food to those who feared him; he is ever mindful of his covenant. He showed his people the power of his works in giving them the heritage of the nations. The works of his hands are truth and justice; all his commandments are sure. They stand fast for ever and ever; they are done in truth and equity. He sent redemption to his people; he commanded his covenant for ever; holy and awesome is his name. The fear of the Lord is the beginning of wisdom; a good understanding have those who live by it; his praise endures for ever.

Psalm 112
Alleluia. Blessed are those who fear the Lord and have great delight in his commandments. Their descendants will be mighty in the land, a generation of the faithful that will be blest. Wealth and riches will be in their house, and their righteousness endures for ever. Light shines in the darkness for the upright; gracious and full of compassion are the righteous. It goes well with those who are generous in lending and order their affairs with justice, for they will never be shaken; the righteous will be held in everlasting remembrance. They will not be afraid of any evil tidings; their heart is steadfast, trusting in the Lord. Their heart is sustained and will not fear, until they see the downfall of their foes. They have given freely to the poor; their righteousness stands fast for ever; their head will be exalted with honour. The wicked shall see it and be angry; they shall gnash their teeth in despair; the desire of the wicked shall perish.

2 Samuel 15:1-12
After this Absalom got himself a chariot and horses, and fifty men to run ahead of him. Absalom used to rise early and stand beside the road into the gate; and when anyone brought a suit before the king for judgement, Absalom would call out and say, ‘From what city are you?’ When the person said, ‘Your servant is of such and such a tribe in Israel’, Absalom would say, ‘See, your claims are good and right; but there is no one deputed by the king to hear you.’ Absalom said moreover, ‘If only I were judge in the land! Then all who had a suit or cause might come to me, and I would give them justice.’ Whenever people came near to do obeisance to him, he would put out his hand and take hold of them, and kiss them. Thus Absalom did to every Israelite who came to the king for judgement; so Absalom stole the hearts of the people of Israel.
At the end of four years Absalom said to the king, ‘Please let me go to Hebron and pay the vow that I have made to the Lord. For your servant made a vow while I lived at Geshur in Aram: If the Lord will indeed bring me back to Jerusalem, then I will worship the Lord in Hebron.’ The king said to him, ‘Go in peace.’ So he got up, and went to Hebron. But Absalom sent secret messengers throughout all the tribes of Israel, saying, ‘As soon as you hear the sound of the trumpet, then shout: Absalom has become king at Hebron!’ Two hundred men from Jerusalem went with Absalom; they were invited guests, and they went in their innocence, knowing nothing of the matter. While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counsellor, from his city Giloh. The conspiracy grew in strength, and the people with Absalom kept increasing.

Acts 9:19b-31
and after taking some food, he regained his strength.
For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God.’ All who heard him were amazed and said, ‘Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?’ Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.
After some time had passed, the Jews plotted to kill him, but their plot became known to Saul. They were watching the gates day and night so that they might kill him; but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.
When he had come to Jerusalem, he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple. But Barnabas took him, brought him to the apostles, and described for them how on the road he had seen the Lord, who had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. So he went in and out among them in Jerusalem, speaking boldly in the name of the Lord. He spoke and argued with the Hellenists; but they were attempting to kill him. When the believers learned of it, they brought him down to Caesarea and sent him off to Tarsus.
Meanwhile the church throughout Judea, Galilee, and Samaria had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers.

The Collect
Almighty God, who called your servant John the Baptist to be the forerunner of your Son in birth and death: strengthen us by your grace that, as he suffered for the truth, so we may boldly resist corruption and vice and receive with him the unfading crown of glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Having a drink at Gwarrie Dam

Addo Elephant National Park is such an awesome place and probably the best place in the world to view wild African elephants fairly up close from within your own car.  This young bull was having a drink at Gwarrie Dam on my last visit and I kinda wish I could just plonk a camp chair next to the dam and sit and enjoy the place with him.

Who cares if you have a stable church?

Another bugbear as I begin a new term and with it a new regime of not letting people stand in my way (always the same since I was in the first year at school - new books, new start and a determination to see homework done and handed in on time - book looked like rag in weeks and homework still always last minute :-) ) and stop Church growing and doing because it is comfortable.

I am meeting more and more people who fall into one of three groups, the most frustrating of these being 'maintenance church'. (i'll tell you about the other two later - promise!).

Now these people are in a church where the congregation stays pretty static. People leave and people arrive and they are comfortable in terms of numbers and (even with the recession) giving. These are the churches that the Pharisees within the church structures love to see for they are not declining and, better still, they are paying their way. The former is a product of the place rather than the minister or pastor and the latter, in these days whereby the mantra, "Can't pay - Can't have!", make these the talisman churches.

The problem is that those who are maintaining are planning on decline as the time comes when an older critical mass reaches the time to check out. Explaining this to a minister I was met with the response that by the time that happened they'd have moved on and so it wouldn't be their problem. This, I think, is a symptom (and the cause) of many of the problems we are facing and the creation of a terrible legacy for our nation too!

A church member once told me that we needed to be doing more for the members of the church and less outside with the people who don't come. Now this YIMBY (Yes in my back yard) was concerned with their needs and the things that served them. They didn't want to go out and do and (to my knowledge) never have regardless of where they were! This is a different situation (but still needs addressing) BUT

We need churches to be engaged with their community, for this is who we are called to serve, and to engage with people outside the church building by taking the Gospel, this means going because of Christ and telling others about His love, especially if your church is stable and the parish share isn't a struggle. And if you have enough to pay your way - how's about looking at those around you who can't and help them - one day it might be the other way around (2Cor 8:13 - 15):

"Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. Then there will be equality, as it is written: “He who gathered much did not have too much, and he who gathered little did not have too little.”

A stable church, especially those which are historically comfortable, needs to plan for the times when the famine comes a knocking. Getting out and doing is something that we must all do (in Jesus' name) and not something that is done (like evangelism) when the Parish Share needs a paying?

We need missional churches and missional leaders and enabled members who are trained, equipped and released to do the job and if your minister isn't doing that then you'd better tell them that they're planning for a new career some time soon!

As for who cares? Well I do, because a stable church is a great place to build from!

Christians - Please stop 'making a difference'

And start being different!

I have come to the conclusion that too many Christians are engaged in 'making a difference' to the extent that 'being different' (ie. Christian) is hidden and perhaps even missing.

In the past few weeks I have found people who are engaged in wonderful projects to improve the lot of those in the community by engaging in various programmes and social action groups. The problem is that what appears to be happening in this rapidly post-Christian nation of ours is that the name of Christ and the preaching of the Gospel and 'overt*' acts of Christian witness are now hidden behind the doing of stuff.

*overt - One minister I spoke to informed me that, "They and their church didn't need to spell out what Christianity was, the key was for the church to be engaged and that by doing this they fulfilled the Gospel. People came into their building and people interacted with the church members and this was enough. Start preaching and talking about Jesus and they all left!"

So here I am, first day back after the Summer holidays and there are funerals and services piled up on the desk and encounters to be had between now and then and if I don't mention Christ - His love, sacrifice and obedience then what do I have? The answer is nothing and this, i fear is very much what I find in the hands of many of my colleagues and their members.

+ If we are living in fear when it comes to preaching the Gospel then we are surely living as those who are unsaved.

+ If we cannot bring ourselves to share the love of God as seen in Jesus, the Christ, then what do we have that makes us different from those who pass our doors and never come in? After all, humanists and secularists will endlessly drone on about their good works and their 'christian' (a word which in this context means little I am afraid) acts. Seems to me that far too many of those who consider themselves to be 'Christian' are as 'christian' as the secular and humanist types!

+ We do need to make a difference but we do this by 'being different' and that difference is by being like Christ, something which means obedience to God's Word (living and written) - A reality that so many who want to call themselves Christian seem not to want as they pick and mix whatever it is that will make them happy!

+ We need to be different by reading and understanding God's word and by prayerful engagement with God and from these moving as God would have us move. We need to be able to understand our calling and seek to fulfil it and we cannot do this by hiding who we are and what we believe. But sadly it appears that we do.

Read your Bible so that you will understand what God has done for us and what God is doing for, and in and through, us too.

Pray to God and listen using Scripture, tradition and reason to interpret what you hear (you are trying to hear God aren't you?) and the witness of the Bible and those other Christians around you (and the conviction and confirmation of the Holy Spirit).

Act among those around you in the name of Christ. Take the light that is in you into the dark places (geographically and people-wise) and illumine their hearts and change their lives (and the lives of their communities).

Doing is great, after all that's what the many secularist and humanist 'do-gooders' are into and they are making a difference, but we are called to make a difference that will last and the reason it will last (forever) is because of Jesus. The secularist/humanist types get their reward now and when they die, they die. that's all they expect and I don't expect them to be disappointed (universalists can wail now!)!

But we are engaged in a work that will last until the end of time - well we are if we doing as Christians and proclaiming, living and trusting in the name of Jesus. And if you're not, then stop calling yourself a Christian or man up and take up your Cross and do it properly. Anything else is wasting your time and marginalising Jesus.

Pax

#Estiuteenager: Comunisme vade retro (i II)

 
El protagonista polític de l'estiu ha estat, sense cap mena de dubte, Juan Manuel Sánchez Gordillo, diputat/lumpen andalús d'Izquierda Unida, gràcies a l'assalt que tingué lloc a principis de mes a un Mercadona de la província de Sevilla.

La reconstrucció del fets seria així: un grup de jornalers dels que acompanyen l'alcalde de Marinaleda omplin uns quants carros del supermercat fins a dalt i, senzillament, ixen per la porta anunciant que es tracta d'una expropiació. Gordillo, pel que sembla, es limità a fer declaracions a la porta de l'establiment i anunciar que el menjar era per a la gent que passa fam.

I d'això hem estat parlant tot l'estiu: Gordillo ha protagonitzat debats televisius i portades de diaris i s'ha convertit en un referent per a determinada esquerra primitiva (i molt bàsica) i en un anticrist per a la dreta de sempre.

Des del meu punt de vista, el problema no és que el nivell discursiu de Gordillo és el mateix que el d'un xiquet de 12 anys i que les seues accions tenen un toc messiànic que fa riure, sinó que es trasllada la sensació que assaltar supermercats, ocupar terres seques de grans terratinents i sucursals bancàries o iniciar marxes de jornalers que no fan jornals per Andalusia siguen les úniques opcions que queden per fer front a la crisi.

L'explicació que trobe a la repercussió que ha tingut este personatge és el tedi estival, així que només hem d'esperar que passe la calor i que arribe el fred per tornar a parlar de coses serioses.

I, estic convençut, tot arribarà.


Daily Office - Aug 28

Augustine, Bishop of Hippo, Teacher of the Faith, 430

Psalm 106
Alleluia. Give thanks to the Lord, for he is gracious, for his faithfulness endures for ever. Who can express the mighty acts of the Lord or show forth all his praise? Blessed are those who observe what is right and always do what is just. Remember me, O Lord, in the favour you bear for your people; visit me in the day of your salvation; that I may see the prosperity of your chosen
and rejoice in the gladness of your people, and exult with your inheritance. We have sinned like our forebears; we have done wrong and dealt wickedly. In Egypt they did not consider your wonders,
nor remember the abundance of your faithful love; they rebelled against the Most High at the Red Sea. But he saved them for his name’s sake, that he might make his power to be known. He rebuked the Red Sea and it was dried up; so he led them through the deep as through the wilderness. He saved them from the adversary’s hand and redeemed them from the hand of the enemy. As for those that troubled them, the waters overwhelmed them; there was not one of them left. Then they believed his words and sang aloud his praise. But soon they forgot his deeds and would not wait for his counsel. A craving seized them in the wilderness, and they put God to the test in the desert. He gave them their desire, but sent a wasting sickness among them. They grew jealous of Moses in the camp and of Aaron, the holy one of the Lord. So the earth opened and swallowed up Dathan and covered the company of Abiram. A fire was kindled in their company; the flame burnt up the wicked. They made a calf at Horeb and worshipped the molten image; thus they exchanged their glory for the image of an ox that feeds on hay. They forgot God their saviour, who had done such great things in Egypt, wonderful deeds in the land of Ham and fearful things at the Red Sea. So he would have destroyed them, had not Moses his chosen stood before him in the breach, to turn away his wrath from consuming them. Then they scorned the Promised Land and would not believe his word, but murmured in their tents and would not heed the voice of the Lord. So he lifted his hand against them and swore to overthrow them in the wilderness, to disperse their descendants among the nations, and to scatter them throughout the lands. They joined themselves to the Baal of Peor and ate sacrifices offered to the dead. They provoked him to anger with their evil deeds and a plague broke out among them. Then Phinehas stood up and interceded and so the plague was stayed. This was counted to him for righteousness throughout all generations for ever. They angered him also at the waters of Meribah, so that Moses suffered for their sake; for they so embittered his spirit that he spoke rash words with his lips. They did not destroy the peoples as the Lord had commanded them. They mingled with the nations and learned to follow their ways, so that they worshipped their idols, which became to them a snare. Their own sons and daughters
they sacrificed to evil spirits. They shed innocent blood, the blood of their sons and daughters, which they offered to the idols of Canaan, and the land was defiled with blood. Thus were they polluted by their actions, and in their wanton deeds went whoring after other gods. Therefore was the wrath of the Lord kindled against his people, and he abhorred his inheritance. He gave them over to the hand of the nations, and those who hated them ruled over them. So their enemies oppressed them and put them in subjection under their hand. Many a time did he deliver them, but they rebelled through their own devices and were brought down through their wickedness. Nevertheless, he saw their adversity, when he heard their lamentation. He remembered his covenant with them and relented according to the greatness of his faithful love. He made them also to be pitied by all who had taken them captive. Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise. Blessed be the Lord, the God of Israel, from everlasting and to everlasting; and let all the people say, Amen. Alleluia.

2 Samuel 12:1-25
and the Lord sent Nathan to David. He came to him, and said to him, ‘There were two men in a certain city, one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meagre fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveller to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared that for the guest who had come to him.’ Then David’s anger was greatly kindled against the man. He said to Nathan, ‘As the Lord lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing, and because he had no pity.’
Nathan said to David, ‘You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife. Thus says the Lord: I will raise up trouble against you from within your own house; and I will take your wives before your eyes, and give them to your neighbour, and he shall lie with your wives in the sight of this very sun. For you did it secretly; but I will do this thing before all Israel, and before the sun.’ David said to Nathan, ‘I have sinned against the Lord.’ Nathan said to David, ‘Now the Lord has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child that is born to you shall die.’ Then Nathan went to his house.
The Lord struck the child that Uriah’s wife bore to David, and it became very ill. David therefore pleaded with God for the child; David fasted, and went in and lay all night on the ground. The elders of his house stood beside him, urging him to rise from the ground; but he would not, nor did he eat food with them. On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead; for they said, ‘While the child was still alive, we spoke to him, and he did not listen to us; how then can we tell him the child is dead? He may do himself some harm.’ But when David saw that his servants were whispering together, he perceived that the child was dead; and David said to his servants, ‘Is the child dead?’ They said, ‘He is dead.’
Then David rose from the ground, washed, anointed himself, and changed his clothes. He went into the house of the Lord, and worshipped; he then went to his own house; and when he asked, they set food before him and he ate. Then his servants said to him, ‘What is this thing that you have done? You fasted and wept for the child while it was alive; but when the child died, you rose and ate food.’ He said, ‘While the child was still alive, I fasted and wept; for I said, “Who knows? The Lord may be gracious to me, and the child may live.” But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.’
Then David consoled his wife Bathsheba, and went to her, and lay with her; and she bore a son, and he named him Solomon. The Lord loved him, and sent a message by the prophet Nathan; so he named him Jedidiah, because of the Lord.

Acts 9:1-19a
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.
Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength.
For several days he was with the disciples in Damascus,

The Collect
Merciful Lord, who turned Augustine from his sins to be a faithful bishop and teacher: grant that we may follow him in penitence and discipline till our restless hearts find their rest in you; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Mark's Camp

Lalibela Game Reserve is situated about 85 kilometers east of Port Elizabeth. The reserve has three lodges (Lentaba Safari Lodge, Tree Tops Safari Lodge and Mark's Camp ) and I recently had the opportunity to stay at the latter. Mark's Camp is the reserve's family friendly camp and have facilities to cater for families with small children. One of our favorite parts of the lodge was the pool deck next to the waterhole at the bottom of a walkway from where the picture was taken.

#Estiuteenager: Comunisme vade retro (I)


A banda de qüestions menors i de l'avançament de les eleccions basques i, sembla que també, gallegues, l'actualitat estival ha girat al voltant de dues figures polítiques inefables que han agafat una notorietat impròpia de qualsevol país mig desenvolupat: Ángel Carromero i, sobretot, Juan Manuel Sánchez Gordillo.

El primer és el membre de les NNGG del Partit Popular que conduïa el cotxe accidentat en el qual van morir dos destacats membres de la resistència anticastrista cubana, fets pels quals haurà de fer front a una petició de 7 anys de presó per part de la fiscalia de l'illa.

Carromero, independentment d'estos fets, és un clar representant d'eixos no-tan-joves membres de les NNGG especialitzats en no tindre ofici ni benefici i viure dels càrrecs heretats sense cap tipus de responsabilitat, el màxim exponent dels quals seria el diputat valencià (perquè és diputat per València) Ignacio Uriarte, però també tots els jovenets que a casa nostra envolten Juan Cotino i que utilitzen Twitter amb tanta gràcia.

Carromero, convertit en un màrtir de la dictadura cubana per a la dreta més poc raonable i en una caricatura per a la resta, era el conductor del vehicle que portava l'opositor Oswaldo Payá no sé sap ben bé on, tot i haver perdut tots els punts del carnet gràcies a les més de 40 multes que havia acumulat a Espanya.

Després de regalar-nos un lamentable vídeo amb un polo a ratlles, Carromero continua a l'illa a l'espera d'un judici que pregue que retransmeten íntegrament per televisió: segur que el jutjaran amb xancles i bermudes. I amb un mojito en cada mà.

Paula


La meua amiga Paula ha anunciat que es casa l'any que ve. Per la meua part, recupere un post (de 2006!) de quan encara no tenia novio i em tocava fer-li la feina, amb un èxit prou relatiu.

¡Martí! ¿Qué puedo hacer para ligar con el camarero?

Primera mirada gens condescendent de Martí i:

Es muy fácil, Paula. Sólo tienes que parecer un poco más tonta de lo que ya eres.
Va en serio, que me gusta mucho... Paula ignora el comentari maliciós de Martí.

Segona mirada gens condescendent de Martí i:

Paula, joder, que es un ca-ma-re-ro. Acércate y pídele una copa.
Jo, pero es que ya llevo dos y tengo que conducir. Y si me emborracho no ligaré.
Claro, porque las tías borrachas no ligan...
Haz algo, porfa.

I això fa Martí: s'acaba la copa d'un glop i va a la barra a demanar-ne una altra, que és la que fa cinc.

Camarera, ven aquí ordena.
Dime s'ofereix la cambrera.
Mira, vull un vodka amb llima ben carregat i també tinc una missió molt important per a tu.
Vodkalimón y… ¿qué más?

Sospir de Martí, que comença a renegar del gènere femení.

Mira, nena, veus el cambrer de negre que tens darrere? Vull que em contestes a tres preguntes sobre la seua persona: primera, vull saber si és heterosexual si fóra marica ja m'encarregaria jo d'ell; segona, si té parella; i tercera, si li agraden les morenes fàcils amb ulls negres.

La cambrera mirà Martí amb cara d’espant i contesta:

Es que es mi primer día y no sé ni cómo se llama, cielo.

Martí comença a posar-se nerviós.

Carinyo, vindré en quinze minuts, fes el favor de preguntar-li-ho. I posa’m el vodka, va.

Al quart d'hora Martí torna a la barra.

Com has quedat, xata?
¡Tengo buenas noticias! la cambrera és incapaç de dissimular l'emoció. Resulta que se llama Carlos, es argentino y sí, le gusta tu amiga la de las gafas de pasta.
Estupendo, voy a informar.

Martí s'apropa a Paula:

Paula, es tuyo. ¿Ahora te las sabrás arreglar solita?
¡Claro! ¡Muchas gracias! Te debo una, tío.
Perdona, bonita, pero con ésta ya son tres.

En això, s'apropa un xic, abraça Paula per darrere i amb un accent fastigosament argentí diu:

Oshe, morena, sé que shevas preguntando por mí toda la noche...
¿Y tú quién coño eres? pregunta Paula amb cara de mala llet.
Soy Carlos, el camarero argentino aclareix el cambrer una mica estranyat per la reacció de Paula.

Silenci a la sala.

¡Joder, Martí!, que el que me gustaba era el de blanco!


Hole in one balls

The clubhouse bar at the Humewood Golf Club is covered in golf balls.  Each and every one of these balls have been the the subject of a hole in one somewhere on the course.  If you hit a hole in one the ball gets mounted on a plaque along with you name, the hole number and the date.

Old School meets New School: Evernote Smart Notebook


Ever wish there was a way to easily, seamlessly digitize everything you've poured into your trusted notebook? Now there is. The Evernote Moleskine Smart Notebook ($25-$30) has been specially designed to let you quickly and easily snap a photo of each page using the Evernote app, making all your words and notes instantly searchable and sortable. Included Smart Stickers let you automatically tag pages and passages, and Skitch arrows to draw attention to important things on the page. It's as close as you can come to writing on your iPhone  
with an actual pen and paper.

Large ($29.95 USD)/small ($24.95 USD) available October 1 and pre-ordered online here

Sunday Worship - Sounds of Salvation (SoS)

Something a little different, especially as there are free songs to be found on their site (and of course on Facebook too!).

Here's a promo of their new CD, 'Nuking the Fridge) with 'The Facebook Song' as a backing.

For those of you who book bands for socials, outreach events and the like, I can heartily recommend this Ska machine - why not get skanking* for Jesus?



* Skanking - a combination of running on the spot with arms and legs doing  their own thing at the same time.