Work - Life - Church: balancing the numbers

Following on from the  'Church without Straw' entry a couple of days back I thought it might be useful to consider some of the ways of looking at life that exist. The first of these is 10/110.

At a conference last week, LICC's*  Neil Hudson suggested that maximum number of hours a person spends each week splits into 10 doing Church and 110 living (the remainder spent sleeping) life. This 10/110 state begets more than a few questions but here's two of them to get us thinking (and I'll deal with the first today):

Neil's question: "How does the 10 equip us for the 110?" collided with the question on the lips of others which went, "How do we get our members to do ten hours?"

Some merely said (out loud): "How comes so little? Just ten hours a week!" whilst others thought (for these are words that point the fingers at both members and leaders): "I'd be happy if our members did five (or even four) a week - I can't get them past a couple of hours!"

Neil was extremely challenging in that he spoke of discipleship (not just attending and paying the share) as something that took up the whole of our existence. The reality being that discipleship is 'holistic' (and I know how some out there hate that word) for it relates to the whole person: Body, mind, spirit, leisure and work!

The problem is that church leaders do seem to think that the work of evangelism is primarily that of bringing people in to pay the Parish Share and to supply new workers for the day-to-day activities, evangelistic, social programmes and all the other projects in the church. Neil put this into a more concise form (hope my notes are correct):

“The mission of many churches is to recruit the people of God to use some of their leisure time to join the missionary initiatives of church paid workers”

A pretty fair representation of the situation and something that indicates something deeper regarding our take on discipleship in that we ask people to use their 'leisure' time to do church and this, perhaps, is one of the main reasons that 'church' is regarded as one of many leisure activities rather than a lifestyle.


POINT ONE
We ask those who come to make church ONE of their hobbies and not the WHOLE of their existence!

I have friends who have a multitude of hobbies and interests and there's no thought that these might transfer into, enable/modify/or have an impact upon, their working or family life. They also happen to have on their list of 'interests' - Christianity! It's something that they do not something that they are!

ACTION
If I believe God is everywhere and if I believe that Jesus, the Christ, died for me to restore the relationship with this 'everywhere' God - why do I seek to engage with Him only in certain places and at certain times? If He's always with me then how comes I'm not always with Him?

Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, “Surely the darkness will hide me and the light become night around me,” even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. (PS 139)


POINT TWO
When people come to church we tell them stuff that sits within the box marked 'Christian time' stuff and rarely tell them how to make that 'all the time' stuff.

We don't need to major on esoteric faith life but an inductive and grounded in 'life outside the box' (the box here being the church building) Christian living. 

ACTION
The way to make disciples is to be a disciple and just like flying (and every other hobby I have been engaged in) it is in the gathering together that one learns the craft, honing skills and extending knowledge. What we do in the clubhouse is learn to do that which we do outside of it better.

Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. (Matt 28 // Mk 16)


POINT THREE
The world runs along at 168 hours a week, every week for as long as we are in it and yet we (The Church) focusses only on that bit which is important - the service and the extremely small (and increasingly diminishing and marginalised) world of 'Church' and the ways we can keep the rules and be 'good'.

When people come into contact with the Church it should do so in the world not in the ghetto. Christians must live in this world, but they are not of this world. 


ACTION
As the Father sent Christ into this world to minister, so he sends believers to be ministers in the world (Jn 17; Titus 3) 

This is a pretty messy blog in that I've written in off the top of my head (as always) as the dialogue formed. I hope that this will shape and influence your thinking on the was we live as Christians.

As we draw to a close (tea drunk, office done and All Saint's communion forty minutes away) I have come to a rather painful realisation:

The thought that when I flew I was a pilot. I didn't do flying, but being a pilot was what I was. It translated into everything I did and formed my identity and influenced my conversations. When people introduced me they said, "This is Vic, he's a pilot."

How sad that I don't ever recall being introduced as, "This is Vic, he's a Christian!"
Every hour - Every day
LICC - London Institute for Contemporary Christianity

Daily Office- Nov 1

All Saints’ Day

Psalm 15
Lord, who may dwell in your tabernacle? Who may rest upon your holy hill? Whoever leads an uncorrupt life and does the thing that is right; who speaks the truth from the heart and bears no deceit on the tongue; Who does no evil to a friend and pours no scorn on a neighbour; in whose sight the wicked are not esteemed, but who honours those who fear the Lord. Whoever has sworn to a neighbour and never goes back on that word; who does not lend money in hope of gain, nor takes a bribe against the innocent; whoever does these things shall never fall.

Psalm 84
How lovely is your dwelling place, O Lord of hosts! My soul has a desire and longing to enter the courts of the Lord; my heart and my flesh rejoice in the living God. The sparrow has found her a house and the swallow a nest where she may lay her young: at your altars, O Lord of hosts, my King and my God. Blessed are they who dwell in your house: they will always be praising you. Blessed are those whose strength is in you, in whose heart are the highways to Zion, who going through the barren valley find there a spring, and the early rains will clothe it with blessing. They will go from strength to strength and appear before God in Zion. O Lord God of hosts, hear my prayer; listen, O God of Jacob. Behold our defender, O God, and look upon the face of your anointed. For one day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God than dwell in the tents of ungodliness. For the Lord God is both sun and shield; he will give grace and glory; no good thing shall the Lord withhold from those who walk with integrity. O Lord God of hosts, blessed are those who put their trust in you.

Psalm 149
Alleluia. O sing to the Lord a new song; sing his praise in the congregation of the faithful. Let Israel rejoice in their maker; let the children of Zion be joyful in their king. Let them praise his name in the dance; let them sing praise to him with timbrel and lyre. For the Lord has pleasure in his people and adorns the poor with salvation. Let the faithful be joyful in glory; let them rejoice in their ranks, with the praises of God in their mouths and a two-edged sword in their hands; to execute vengeance on the nations and punishment on the peoples; to bind their kings in chains and their nobles with fetters of iron; to execute on them the judgement decreed: such honour have all his faithful servants. Alleluia.

Isaiah 35
The wilderness and the dry land shall be glad,
the desert shall rejoice and blossom;
like the crocus it shall blossom abundantly,
and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
the majesty of our God.
Strengthen the weak hands,
and make firm the feeble knees.
Say to those who are of a fearful heart,
‘Be strong, do not fear!
Here is your God.
He will come with vengeance,
with terrible recompense.
He will come and save you.’
Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
then the lame shall leap like a deer,
and the tongue of the speechless sing for joy.
For waters shall break forth in the wilderness,
and streams in the desert;
the burning sand shall become a pool
, and the thirsty ground springs of water;
the haunt of jackals shall become a swamp,
the grass shall become reeds and rushes.
A highway shall be there,
and it shall be called the Holy Way;
the unclean shall not travel on it,
but it shall be for God’s people;
no traveller, not even fools, shall go astray.
No lion shall be there,
nor shall any ravenous beast come up on it;
they shall not be found there,
but the redeemed shall walk there.
And the ransomed of the Lord shall return,
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.

Luke 9:18-27
Once when Jesus was praying alone, with only the disciples near him, he asked them, ‘Who do the crowds say that I am?’ They answered, ‘John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.’ He said to them, ‘But who do you say that I am?’ Peter answered, ‘The Messiah of God.’ He sternly ordered and commanded them not to tell anyone, saying, ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’
Then he said to them all, ‘If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves? Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.’

The Collect
Almighty God,
you have knit together your elect
in one communion and fellowship
in the mystical body of your Son Christ our Lord:
grant us grace so to follow your blessed saints
in all virtuous and godly living
that we may come to those inexpressible joys
that you have prepared for those who truly love you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.